Tag Archives: Community Relations

Unity in Diversity | A Message from Our Associate Director

Last year, I visited the Baha’i Gardens in Haifa for the first time. As my family gazed down the seemingly endless staircase and around us at the Galilee Hills and the Mediterranean Sea, we were astounded by the beauty and comforted by the serenity of this majestic place. We stood amongst tourists from many lands and many backgrounds, and felt unity in our diversity. This concept stuck with me throughout our time in Haifa, a place where Jews, Muslims, and Christians raise families; where many languages are spoken and many cultures intertwine; and, a place that gives hope to a reality of coexistence.

With a mantra in my head of unity in diversity, I took to my favorite source of information to research the concept. After Googling it, I learned that this concept has many ancient roots and many modern day applications; and, I learned that it is the backbone of the Baha’i faith. Aha! It was all coming together for me.

Fast forward one year, and we are in the midst of an historic Presidential campaign, watching members of our community tear each other down because of their differing views. We are certainly experiencing the extremes of political diversity, but we are far from finding unity within our debates.

With this on my mind as we worked to plan JCRC Celebrates, scheduled for two months before the general election, I set out to find a way to bring our community together. I began to explore whether this concept has a place in Jewish learning, and all roads led me to Rabbi Lord Jonathan Sacks. As a religion, Rabbi Sacks professes, “Judaism is the only [one] I know, all of whose canonical texts are anthologies of arguments: arguments between G-d and humans, humans and G-d, humans and one another.” “So,” he continues, “difference, argument, clashes of style and substance, are signs not of unhealthy division but of health.” We are essentially taught from a young age to develop an opinion and share it. But, we are also taught that regardless of that opinion, we are one Jewish community, with a shared history fighting to remain an “indivisible people.”

Just as we began to think about who in our Greater Boston community could best speak about this at JCRC Celebrates, an op-ed appeared in my inbox: The strength of a diverse community by Josh Kraft, president and CEO of the Boys & Girls Club of Boston. In it, Josh said, “…during a time when we should be focused on our unity as a people, we tend instead to fixate on our differences, oversimplifying them into narrow, reductive labels.” He reminded us that “differing opinions and disagreement can be constructive; when we do not allow them to cloud issues and segregate us completely, they can lead to positive change.”

So, we will gather in unity on September 15th, in a room full of diverse and strong political views, as one people. We will celebrate the strength of our community, we will hear words of inspiration from our friend Josh Kraft, and we will share the many things that bring us together, rather than tear us apart. And, we will have fun doing it! Please don’t miss the opportunity to support this event and be there to celebrate with us; after all, hinei ma tov u mah-nayim, shevet achim gam yachad – it is beautiful when people come together in unity! (Psalm 133:1)

Shabbat Shalom,

Elana H. Margolis
Associate Director

Issue by Issue

Seventeen years ago, I took part in an organizing campaign that is still a point of pride for me, and I believe that the experience yields some valuable lessons for our work here at JCRC.

It was the late 1990s, and I was a volunteer organizer with JFREJ in New York City, during a time when - in the wake of the slaying of Amadou Diallo, a Guinean immigrant who was shot 41 times by police while sitting on the front steps of his Bronx apartment – conversations about the use of excessive force by police dominated the headlines. There were several months of public action and civil disobedience, with members of the Jewish community deeply involved as a result of our organizing. And then, Gidone Busch, an Orthodox Jew with severe mental illness, was fatally shot near his Brooklyn home.

As two communities, African-Americans and Hasidic Jews, each came to the urgency of this issue from different paths, we also came to work with leaders who were highly problematic to us and to each other.

So when we convened a press event at Congregation B’nai Jeshurun in Manhattan to demand action against excessive force and for enhanced civilian oversight it was quite a remarkable moment, headlined by two men: Reverend Al Sharpton, who had led anti-Semitic boycotts and incited riots against the Jewish community; and, Assemblyman Dov Hikind, who had taken anti-LGBT positions and participated in controversial racially biased activities. These two men, who had gone toe-to-toe with each other on many other matters stood side-by-side in a queer-affirming synagogue to unite on the issue at hand.

In our unity, we built more power for our movement, leading to changes in NYPD operations. None of us was less committed to pursuing our full agendas, nor had we forgiven our grievances for each other. Rather, in that moment, we all recognized that to be effective in achieving change, we needed to work in coalition; and, working in coalition is profoundly limited when we choose to partner only with those with whom we are fully aligned on every issue.

Last week I talked about the severe ideological sorting and social separations that are becoming pervasive in our society. Our success as an organization and as a community comes only when we resist this urge and partner on an issue-by-issue basis. This is true whether it is JCRC working in partnerships with religious institutions with which we differ on LGBTQ equality, so that together we can address the scourge of gun violence. This is true when AIPAC brings together evangelicals and progressives in support of the U.S.-Israel relationship; and, this is true when we sit at our own table of JCRC as a diverse coalition of forty-two organizations who don’t agree among ourselves on many things. And, no, this does not mean that we don’t have boundaries about who we’d work with (but that’s a post for another week).

So yes, we’ll continue to participate in, and even embrace, the sometimes uncomfortable alliances – with other faith communities and with other issue groups with whom we don’t agree on many things – in order to get things done. And maybe, sometimes, by working together on one issue or many, we will foster the relationships that allow us to debate our differences in a healthier and more productive way.

I’ve appreciated the opportunity and ability to have hard conversations with partners - including this week when our trusting relationships have enabled us to talk with each other about the causes and consequences of the Orlando massacre. By starting to appreciate the value of our disparate allies on some matters we can start to recognize our interdependence with each other to tackle all matters in healthier ways than our current civil discourse allows.

Shabbat Shalom,


Reading and Relationships

Kids may be counting down the days until school’s out for summer, but at JCRC, we’re still reveling in the successes of our students, volunteers, and partner schools that participated in our Greater Boston Jewish Coalition for Literacy (GBJCL) this year. We’re retelling the story of the first graders who excitedly shared pizza with their seventh grade Solomon Schechter Day School reading buddies and sent them off with joyful high-fives; we’re recounting the legal professionals who hosted their young friends in their the law library to show them how reading can translate into a career and can start to imagine futures full of exciting possibilities; and, we’re dreaming up ways to make the program even more robust and special next year as we mobilize the Jewish community to help elementary school children discover the joy of reading for the 20th year!

We’ve already come a long way – when GBJCL was launched, our tutoring teams were drawn primarily from synagogues, with day schools joining shortly thereafter. But after witnessing the profound impact of our volunteers on young emerging readers, we committed to expanding the program. As we often do, we turned to one of JCRC’s volunteer leaders, then-JCRC Board member Phil Rosenblatt. We asked Phil to make a shidduch (match) between GBJCL and his law firm Nutter, McClellan and Fish. Phil eagerly accepted our request and a partnership was born, creating opportunities for people in all departments of the firm to volunteer on a regular basis.

To this day, a dozen Nutter volunteers join with students in Grades K-3
from the Mason School in Roxbury for an estimated 200 hours a year, sharing books, tackling challenging school work, and building lasting bonds. A pilot school in the heart of the New Market Industrial Area, Mason is an intimate community, with a leadership that nutterreflects the diversity of its student body. Over three quarters of the students qualify for free or reduced lunch, over 30% receive Special Education services and about 25% are English Language Learners. The Mason partnership with Nutter is cherished by students and faculty alike. Our liaison from Boston Public Schools tells us, “This is unlike anything else we have to offer students. The relationships the students develop with the volunteers are so significant; through them they have access to a set of models they don’t otherwise encounter. There is so much more work to be done but we couldn’t do any of it without partners like you!”

Alicia Lenci (photo below), an accounting specialist at Nutter, eagerly joined GBJCL as a volunteer five years ago. She is constantly crafting her own materials for her students, taking a special interest in learning about their unique backgrounds and learning needs. Though most volunteers serve bi-weekly (in alternating pairs so that each student has a consistent weekly session) Alicia volunteers weekly, going above and beyond her commitment to her students.

aliciaAsked to describe her experience Alicia said, The hard working and dedicated teachers at the Mason School are inspiring!  Pure joy is the best description. What fun it is to share my love of reading with beginner readers. As the school year moves along I love helping the student discover what really interests them.”

Through GBJCL and JCRC’s other service programs, we inspire our community to act on our core values, bridge differences, and build meaningful connections across communities. Animating our programs is an extraordinary cadre of volunteers who share a commitment and passion for building a stronger and more equitable community, one that affords access and opportunity for all. They delight in getting to know young children and helping them realize their potential as they discover the joy of reading. And the benefits clearly go both ways, as the children find a special place in the heart of our volunteers. If you have any doubt, just check out the expression on the faces of hard working professionals at Nutter, as they get a chance to step away from their desks and enter the lives of eager young learners!

So, as GBJCL concludes its 19th year, we’re as excited as the kids are for summer because that’s when we’ll be planning for our 20th anniversary year, when we further expand our pool of volunteers, and provide reading support to many more students in the many schools requesting our services. Maybe you, your business, your school or your synagogue are our next partners? I promise that if you are, you’ll have sweet memories of your impact on children’s lives too.

Shabbat Shalom,


With Gratitude

I’ve just returned from Cleveland and the national meeting of the network of JCRCs from around the country. Representing our Boston Jewish community in this space, I was mindful of how fortunate and grateful I am to be part of a vibrant community filled with volunteers and professionals alike, working side-by-side to make our Commonwealth and our world a better place. The yin and yang of a true volunteer and professional partnership is such that in each there is a bit of the other, creating a duality that is most effective in a joint relationship in pursuit of an audacious vision. At JCRC, we are inspired every day by our purpose-driven professionals and those at our partner Jewish agencies. We stand in awe of the time, energy, wisdom, and resources our volunteer leaders lend to supporting the missions of these agencies and our community.

It feels right and timely that I return home to celebrate two of these outstanding leaders – both a volunteer and a professional - at our annual With Gratitude event this coming Monday night, May 23rd.

The Warren B. Kohn Award for Excellence in Jewish Communal Service is awarded to a professional, and is named in honor of one of JCRC’s distinguished past board Presidents. It will be presented this year, for the first time, to a congregational rabbi – our longtime JCRC Council member, Rabbi Barbara Penzner.

Rabbi Penzner has had a profound impact in Boston and beyond. Her dynamic rabbinic leadership has enhanced every aspect of congregational life at Hillel Bnai Torah in West Roxbury where she has served since 1995. But her influence extends way beyond the walls of her own shul. A passionate advocate for worker rights, Rabbi Penzner serves as co-chair of the New England Jewish Labor Committee, where she draws on our history and tradition to engage Jews in the fight for equality and justice. Her leadership role in the successful campaign on behalf of the Hyatt 98 (workers fired and replaced with cheap outsourced labor) earned her public recognition by the Boston Globe Editorial Board and the Human Rights Hero Award from Rabbi for Human Rights North America. She has played an essential role in connecting the labor movement and Jewish communities in Boston in solidarity on a range of shared concerns and has inspired labor leaders to stand with us as allies in support of Israel.

The Nancy K. Kaufman Award for Excellence in Volunteer Leadership, established in 2013, is presented in honor of JCRC’s immediate past Executive Director. Recipients are community members whose leadership exemplifies the values of the Jewish community, and who lead by example – which is a perfect description of JCRC’s Past-President Stuart Rossman.

Stuart’s commitment to JCRC and the greater community has never faltered. He has served as our President, and has also led the Massachusetts Association of Jewish Federations (housed at JCRC), the Bureau of Jewish Education, and the UJA Young Leadership Cabinet. In his ‘spare’ time, he served on the Executive Committee and Board of CJP. A passionate and tireless advocate for Israel, he has chaired the Boston-Haifa Connection, led solidarity missions, and participated in the Ethiopian airlift to Israel. It was there, in Tel Aviv, that Stuart represented our Jewish community in welcoming 14,000 Jews arriving from Ethiopia in the early 1990s. At that time – reflecting on the ability of our community to mobilize and take action - he said: “You have a community that was…in a great deal of danger on Friday, and by Sunday we were able to bring them home. No one stopped to say, ‘Can we afford to do this?’ And now it’s our responsibility.”
Throughout Stuart’s tenure at JCRC, he has worked in partnership with professionals, allowing us to learn from his grace under pressure, his deep commitment to excellence, and his unstoppable can-do nature. When not being volunteer extraordinaire, Stuart is one of our nation’s foremost experts on consumer law, Stuart is Director of Litigation at the National Consumer Law Center, where he dedicates himself to protecting the rights of low income and elderly consumers.
We are thrilled to highlight the accomplishments of these two heroes in our community and we are extraordinarily grateful for their contribution not only to JCRC and Boston’s Jewish community, but nationally, as they’ve championed the work of justice and human rights. If you would like to join us in expressing your gratitude to Stuart and Rabbi Penzner on Monday evening, you may register here. To make a gift in honor of their tireless work and exemplary service, please do so here.

Shabbat Shalom,


National Volunteer Week… and Beyond

Every week at JCRC is busy and this one is no exception, but even amidst all the public events, the press rumbles – all part of the ‘normal’ life of a CRC, what really keeps our team busy is the steady work of realizing the values of Boston’s Jewish community in the civic sphere.

Across the nation this week, (April 10-16) people are marking National Volunteer Week.  President Barak Obama, as he has done each year, issued a Presidential Proclamation declaring this week as a time to recognize the incredible work of volunteers in service. In Boston, today is One Boston Day, a time to honor those impacted by the Marathon bombings by giving back to the community and sharing acts of kindness.

JCRC marked this week with special projects, photo ops, and some well-deserved volunteer appreciation.  As a service organization, we’re dedicating time to highlight the work of our over 1000 volunteers participating in JCRC initiatives this year.

  • We started Sunday with a new collaborative service project between ReachOut! and Northeastern Hillel, engaging 70 students in a day of volunteering.
  • Sunday was also a mitzvah day in the South Area of Greater Boston. About a dozen seniors at the Simon C. Firemen Community and teen participants from TELEM worked together to make over 100 sandwiches to donate to the Evelyn House in Stoughton, both local ongoing TELEM sites.
  • Our young adults launched “Bring a friend to ReachOut!” this week to recruit and engage new young adults in the program.
  • The Greater Boston Jewish Coalition for Literacy (GBJCL) will be delivering over $2000 in brand new books to each of their partner schools in honor of the hundreds of volunteers who generously give of their time each week to support a thousand students. This special gift was made possible by our friends at First Book and Simmons College.

A small confession – much of this incredible work would have been done regardless of National Volunteer Week. The activities this week are, in fact, just another facet of our ongoing partnerships with the community organizations with which we work. Our volunteers serve every day, investing an incredible amount of time, energy, and passion to build relationships with people and with organizations to create lasting change.  It is what allows us at JCRC, to be able to experiment with new programming, to try different ways of engaging with our partners and volunteers and to work collaboratively to develop the best ways to serve our community. 

So why was this week different than all other weeks (other than that I’m obviously pre-gaming for Passover)? 

This week, we connected young people and seniors, as always, but this time, it was to join together in service and provide for the needs of another organization. ReachOut! leaders, in thoughtful collaboration with our service partners, created the opportunity for young adults to get a taste of the program by bringing a friend to volunteer. We celebrated the work of our literacy volunteers – and expanded on their work– by providing access to great literature in schools, something that isn’t always available.

In the President‘s  proclamation he calls “upon all Americans to observe this week by volunteering in service projects across our country and pledging to make service a part of their daily lives.”  

Let us use this week – and specifically today in Boston – to launch a new commitment to service, but let’s not let it stop after the week has passed. Let’s integrate service into our everyday lives through the relationships we build.  It takes more than a week to create lasting change.  Our volunteers do incredible work every week.  We should honor their commitment this week knowing that next week they will still be tutoring students who are not yet reading at grade level; next week, there will still be a group of young adults who will be serving meals to those in need in Cambridge; and, next week, there will still be teens who spend time with an isolated senior after a full day of school.  It is the ongoing work we honor today, this week and always.


With Thunderous Applause

I was reminded this week of a scene in one of the classic science-fiction Star Wars movies:

A craven politician has sown revolts and terror, and has encouraged fear in the populace. At the opportune moment, he comes before the senate and announces that in order to ensure continued security, the republic will be reorganized as a galactic empire. Amidst the applause, the camera pans to our heroine, Senator Amidala who, watching the vast crowd, says:

“So This Is How Liberty Dies, With Thunderous Applause.”

This week we also saw fear. Fear in the aftermath of the Brussels bombing on Tuesday; a fear that sadly and quickly - though no longer surprisingly – was exploited by an outrageous statement from a Presidential candidate calling for an expansion of powers for law enforcement officers to patrol “Muslim neighborhoods” in the U.S.

In trying to make sense of the various events this week another scene from Star Wars came to mind. Master Yoda, meeting the young Anakin Skywalker for the first time, offers him some Jedi wisdom: "Fear leads to anger, anger leads to hate, hate leads to suffering."

This insight rings particularly true in this moment when in the wake of terrorism, opportunistic politicians offer rhetoric that plays on our deepest fears. We heard a call to hatred that would violate the bedrock freedoms of our nation, create suffering for the innocent, and that would, in all probability be counterproductive as our nation deals with the struggle against radical Islamist violence.

Too much of our political discourse in this election has been driven by fear - fear for our future and for our safety, for the quality of life our children will experience, and for the ability of our nation to face challenges in a changing world. Some candidates have manipulated these fears, played to them, capitalized on them to divide us and turn us against each other for political gain.

Fear and anger have already led to hate and suffering, including the beating in Boston of a Latino man by the supporters of one candidate last year.

In the Jewish community, we are all too familiar with fear, not only as a historical reality, but also as an organizing principle within our current politics. We fear for the future of Israel as a Jewish, secure, and democratic nation.  But rather than uniting us, our fear has deeply divided our community in recent years. Some of us fear more intensely for Israel’s democratic character while others prioritize Israel’s security issues. The alarming result has been that Jews passionately committed to Israel have turned against fellow Jews over the slightest nuance (from a global perspective) of what it means to be pro-Israel.

At this week’s AIPAC policy conference, a large and diverse community came together, united by our love for Israel and by our fear for her survival and security. Much of the content over three days spoke to our hope and aspirations for Israel. But as has happened so often in this political season, a candidate pandered directly to the fear in the room. We heard coarse and angry sentiments that, though taboo in our discourse, resonated with many listeners. We were invited to ignore any considerations beyond our own fears – including the fears carried by others outside that room - and to join in a raucous and dangerous movement.

Many American political leaders bear responsibility for cultivating the culture of fear that has ripened into this moment. So too, many of us – Jewish leaders and leaders of Israel – share the responsibility for this moment. In rallying support for Israel, we’ve too often called our community to action from Pachad (fear), rather than from Tikvah (hope).

So as leaders this is our time for soul searching as we determine what action to take for the sake of our nation. And for me, candidly, that action is still in part coming from fear; because experiencing that moment at AIPAC was terrifying. I didn’t fully appreciate how the political phenomenon of appealing to our basest instincts to salve our fears has taken root until now. I thought this election was a fantastical fiction. Now I see it is all too real.

And still I believe that we can renew our hope, and that by doing so we can overcome our current reality. This is the task before us.

Shabbat Shalom


Note: This post also appears on Times of Israel

Humility and Unity

If the upcoming Presidential election is about any one thing, it is about our anxieties for the future: in a changing and dynamic world that we struggle to understand, are our families and children safe? Will our children have the quality of life that we have known? Is our nation capable of facing the potential challenges of this changing world? To add to these anxieties, we are grappling with them in a profoundly individualistic and atomized society where our collective identity has been greatly diminished, where we struggle to see ourselves as sharing one national purpose - a sense of unity in the face of our challenges.
This experience of anxiety can easily escalate into deep-seated fears, not least of which is expressed in our search for someone or something that is responsible for our troubles. This yearning for answers can all too easily transform into a hatred of those we perceive as “other.” 
In his insightful new book Not in God’s Name: Confronting Religious Violence, Rabbi Lord Jonathan Sacks writes that “anyone who wants to unite a nation, especially one that has been deeply fractured, must demonize an adversary or, if necessary, invent an enemy.” In doing so, he goes on, a culture becomes “susceptible to a pure and powerful dualism,” one that focuses on and sometimes invents external enemies. But, he warns, the real victims are the members of this society itself, because “no free society was ever built on hate.”
On Wednesday, January 20th, JCRC, along with our partners in the Greater Boston Interfaith Organization (GBIO), will come together and invite congregants from all of our faith traditions to a series of four conversations at diverse houses of worship. Together we will develop relationships, learn about each other’s traditions and affirm our shared values and common humanity. The day will begin with a fast – for those who choose to participate in this way - and continue as a day of humility and unity.  We will conclude this day with a break-fast and the first of our four conversations.
The idea of fasting and humility in search of renewed unity and shared purpose is not new. In 1863, while our nation was even more profoundly divided, President Lincoln proclaimed such a day. He urged that this fast be done “in sincerity and truth…that the united cry of the Nation be heard on high, and answered with blessings, no less than the pardon of our national sins, and the restoration of our now divided and suffering Country, to its former happy condition of unity and peace.
Rabbi Sacks writes that in this century, Christians, Muslims, and Jews are “summoned” to: 

“…take seriously not only our own perspective but also that of others. The world has changed. Relationships  have gone global. Our destinies are interlinked….For the first time in history we can relate to one another as dignified equals. Now therefore is a time to listen, in the attentive silence of the troubled soul, to hear in the word of God for all time, the word of God for our time.” 

I invite you to join us and our partners in recommitting ourselves to our common humanity, to listen to each other and in doing so, engage in the restoration of a shared civic purpose that soundly rejects the politics that would divide us.

To RSVP for the January 20th break-fast and first conversation which will take place at ISBCC, and to find out more about the schedule of conversations, please visit our website.

#TDOR: The Cost of Being Other


As I write to you from Germany, I’m reflecting on one of the lessons we draw from our own experience; that we all benefit and thrive in a free society where all are protected, and that it is vital for us to  speak out against all forms of fear and discrimination.  I look forward to sharing my learnings and observations when I return, but for today, as we recognize Transgender Day of Remembrance, we must continue to fight for and with those who are persecuted. As Keshet’s Boston Regional Director, Joanna Ware, said, “As Jews, we know all too well the cost of being marked as other. We know the collective pain of injustice and loss, and we know the necessity of marking and remembering that pain and mourning, in order to move forward into the more just, whole world we are all partners in creating.”

At their Biennial earlier this month, The Union for Reform Judaism passed a sweeping resolution affirming the rights of transgender people, citing its “commitment to defend any individual from the discrimination that arises from ignorance, fear, insensitivity, or hatred.” The resolution went on to assert that “ Knowing that members of the transgender and gender non-conforming communities are often singled out for discrimination and even violence, we are reminded of the Torah's injunction, "Do not stand idly while your neighbor bleeds." 
One of those people is Alex, of Brookline, MA.
“Eventually, [my job] became unbearable because the senior staff were making my life miserable because I was open about being transgender. So even somebody like myself, with all these credentials and all this training and all this experience—still gets discriminated against. I can’t reach my full potential, because of other people’s discrimination against me. [Judaism] connects me throughout the generations, with people all over the world. …Being Jewish has helped me in dealing with being transgender.”
Last week, JCRC urged the Massachusetts House and Senate to extend non-discrimination protections in public places to transgender individuals. Of the many reasons I am proud to be a resident of this Commonwealth, is our proud history of leading the nation when it comes to extending civil rights protections, in particular for the LGBT community. It is troubling that four years ago a compromise was made that still left some freedoms unprotected, including accessing facilities based on one’s gender identity.  We are proud of the broad spectrum of advocacy organizations, business leaders, and the entire membership of the Massachusetts Congressional delegation who are standing up to ensure that happens – because, for each day without these protections, transgender people face discrimination and humiliation, and are at greater risk of being victims of transphobic violence.

It is clear that times are changing and that history is shifting direction, as we reflected in the Union of Reform Judaism recent resolution.  But, we are far from done in our work to ensure full inclusion. We still need more education and understanding. Together we must aspire to be a community that embraces people of all gender identities.

Even when all transgender people are truly free, we must never forget the pain and sacrifices of those who gave so much – including losing their lives, due to violence rooted in ignorance that continues even today in our country.  This is why, in addition to our advocacy, we honor beloved members of OUR transgender community this weekend and commit ourselves to pursuing justice in their honor. May their memory truly be a blessing upon the freedoms of those of us who walk in their path.
With that, I will offer some resources so that we may learn together:


Shabbat Shalom,



You Are Not Alone

One of the many beautiful characteristics that defines the Boston Jewish community is our commitment to be in partnership and solidarity with other Jewish communities around the world. Amidst very difficult times for too many communities, it bears repeating that a fundamental value that informs that commitment is the notion that, when it comes to the security and community safety needs of others, we don’t tell them what to do.

Unfortunately we’ve had a lot of opportunities to say this lately.

Last January, following the vicious attacks in Paris on Charlie Hedbo and the Hyper Cacher kosher supermarket, there was much talk about what the future entails for the Jewish community of France. We did not have any right to tell French Jews what to do. Who are we to tell a mother that she must remain somewhere if she worries every day that she is endangering the lives of her children just by sending them to the market? Who are we to tell someone who has a job, treasured community and deep roots that they should give up on their country and leave it?

In Ukraine we have been committed for nearly a quarter century to a partnership with the Jewish community of Dnepropetrovsk. Together we have reinvigorated Jewish life in that city in ways that have enriched our own as well. As part of their country is under Russian occupation, as they live near the frontlines of the area of terrorist operations, and as they struggle with a downturn in the national economy, it’s still not our place to tell them what to do. Who are we to tell our friends, who made the commitment to stay after the fall of the Soviet Union, that they should now leave after all that they have built? And who are we to tell them to stay if they believe that this crisis is ‘one too many’ to endure?

In Sweden, where astoundingly Jews were excluded from participating in a Kristallnacht commemoration this week, we share their outrage. In Argentina, when the community expresses vulnerability after the death of Alberto Nisman and continues to seek answers regarding the AMIA bombing after 20 years, we share their concern and join them in their demands.

In all these relationships we come to the table with a commitment of solidarity. Our message to all these Jewish communities around the world is simple: Atem Lo L’vad. You are not alone. We will offer our advice and insight. We will tell you how your decisions impact us – as Jews and as Americans. But we will respect your decisions and we will stand with you when you make them, in any way we can. For Jews in these countries our message is clear: If you stay, we will bring our advocacy and resources to bear on your behalf. If you leave, you will do so with our support as you build new lives in Israel or elsewhere.

Part of understanding and supporting our brothers and sisters is to engage directly with them, to listen to them, and to understand theirs hopes and aspirations, along with their concerns, for their communities. That’s why I’m excited and honored that I’ll be spending the next week – together with a group of Jewish leaders from across North America - in Berlin and Munich as a guest of the German Foreign Office to learn about Jewish life in Germany today. Because only by being in relationship with our family around the world can we truly understand and be in solidarity with them. I look forward to telling you about my experience when we return.

Shabbat Shalom,


P.S. In related news, this coming week the Jewish Community Centers of Greater Boston will host a ‘Hot Buttons, Cool Conversations’ discussion “Anti-Semitism today in Europe - Is it safe for the Jews?” It’s a great lineup of thought leaders and JCRC is proud to co-sponsor. I encourage you to check it out.

Thousands of People are Waiting | A Message from our Director of Service Initiatives

Martin Luther King Jr said, “Everybody can be great because everybody can serve.”  Most of us are familiar with this quote and similar expressions of the importance of volunteerism.  Words like this have inspired generations of people to participate in community service.  This notion of making the world a better place through individual acts is deeply rooted in American culture, dating back to the colonial era with the first volunteer fire departments, and groups of volunteers who supported the revolution.  The pursuit of justice is at the core of Judaism as well. 

Today, volunteerism is widespread and serves as a common link between the for-profit, government, and non-profit sectors. The national conversation on this was front and center last week when I attended the Points of Light Conference on Volunteering and Service. The breadth of industries represented was extensive, from big name fashion corporations to municipal government groups to grassroots advocacy organizations, all with an investment in community service. It was clear that service is not only important in the non-profit world, but is crucial to the functioning of every sector. 

While there was a lot to take in from four days of conversation about all facets of the volunteer engagement world, a few lessons stood out. The United States is witnessing a unique and important moment in time for volunteerism. More than ever, millennials are looking for meaningful service work where they can roll up their sleeves and get their hands dirty. Bill Basl, Director of AmeriCorps, a featured speaker at the conference, cited that 70% of millennials have the desire to make a difference but only 3% volunteer. At the same time, the baby boomer generation is retiring and they want to use the skills they have cultivated over the years to serve a good cause. 

This is an exciting prospect for those of us thinking about how to include more people in volunteer service. There are thousands of people waiting for the right kind of opportunity. It was startling to learn that while 65 million Americans volunteer, 20 million do not return to serve again.  We clearly have our work cut out for us.

What are the implications for JCRC as a service organization and the Boston Jewish community?  We are extremely well positioned for this new pivot to community service. JCRC has a current portfolio of service programs that provides opportunities for people of all ages, millennials and baby boomers alike. Our hope for the future is to expand on these initiatives and provide a range of ways for the Jewish community to become involved in service. We are committed to recruiting, supporting and sustaining energetic groups of well trained volunteers who truly make a difference, by addressing needs identified and prioritized by our partners; community based organizations on the ground throughout Greater Boston.

Our volunteers are deeply passionate about the organizations with which they work. Our service sites drive the experience so the impact is real and meaningful. Sustained community service fosters genuine relationships between people that keep our volunteers coming back, sometimes for as much as eighteen years. 

Our sense of community derives from our shared Jewish values. A commitment to chessed and gimilut chasadim, acts of loving-kindness, is what keeps us grounded together in this work.  This winter, we will have another opportunity to come together, as representatives of the Jewish community, and in collaboration with volunteers throughout Greater Boston in the name of service. For the first time, JCRC will be organizing volunteers from the Jewish community to participate in the Martin Luther King Jr national day of service on January 18th, 2016. We will work together with our partners at City Mission to identify real community need, and engage our volunteers in a meaningful way. 

I invite you to join us in this movement, to learn more about our service programs, and to discover the right volunteer opportunity for you. 

Shabbat Shalom,

Emily Reichman
Director of Service Initiatives