Search
  • Upcoming Event

  • Issue by Issue

    Seventeen years ago, I took part in an organizing campaign that is still a point of pride for me, and I believe that the experience yields some valuable lessons for our work here at JCRC.

    It was the late 1990s, and I was a volunteer organizer with JFREJ in New York City, during a time when – in the wake of the slaying of Amadou Diallo, a Guinean immigrant who was shot 41 times by police while sitting on the front steps of his Bronx apartment – conversations about the use of excessive force by police dominated the headlines. There were several months of public action and civil disobedience, with members of the Jewish community deeply involved as a result of our organizing. And then, Gidone Busch, an Orthodox Jew with severe mental illness, was fatally shot near his Brooklyn home.

    As two communities, African-Americans and Hasidic Jews, each came to the urgency of this issue from different paths, we also came to work with leaders who were highly problematic to us and to each other.

    So when we convened a press event at Congregation B’nai Jeshurun in Manhattan to demand action against excessive force and for enhanced civilian oversight it was quite a remarkable moment, headlined by two men: Reverend Al Sharpton, who had led anti-Semitic boycotts and incited riots against the Jewish community; and, Assemblyman Dov Hikind, who had taken anti-LGBT positions and participated in controversial racially biased activities. These two men, who had gone toe-to-toe with each other on many other matters stood side-by-side in a queer-affirming synagogue to unite on the issue at hand.

    In our unity, we built more power for our movement, leading to changes in NYPD operations. None of us was less committed to pursuing our full agendas, nor had we forgiven our grievances for each other. Rather, in that moment, we all recognized that to be effective in achieving change, we needed to work in coalition; and, working in coalition is profoundly limited when we choose to partner only with those with whom we are fully aligned on every issue.

    Last week I talked about the severe ideological sorting and social separations that are becoming pervasive in our society. Our success as an organization and as a community comes only when we resist this urge and partner on an issue-by-issue basis. This is true whether it is JCRC working in partnerships with religious institutions with which we differ on LGBTQ equality, so that together we can address the scourge of gun violence. This is true when AIPAC brings together evangelicals and progressives in support of the U.S.-Israel relationship; and, this is true when we sit at our own table of JCRC as a diverse coalition of forty-two organizations who don’t agree among ourselves on many things. And, no, this does not mean that we don’t have boundaries about who we’d work with (but that’s a post for another week).

    So yes, we’ll continue to participate in, and even embrace, the sometimes uncomfortable alliances – with other faith communities and with other issue groups with whom we don’t agree on many things – in order to get things done. And maybe, sometimes, by working together on one issue or many, we will foster the relationships that allow us to debate our differences in a healthier and more productive way.

    I’ve appreciated the opportunity and ability to have hard conversations with partners – including this week when our trusting relationships have enabled us to talk with each other about the causes and consequences of the Orlando massacre. By starting to appreciate the value of our disparate allies on some matters we can start to recognize our interdependence with each other to tackle all matters in healthier ways than our current civil discourse allows.

    Shabbat Shalom,

    Jeremy