Tag Archives: antisemitism

Community Response to BDS Supported Mapping Project

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Under the guise of an interactive map, the innocuously named “Mapping Project” is promoting a list of Jewish communal organizations in Massachusetts that it contends are “responsible for colonization of Palestine or other harms such as policing, US Imperialism and displacement”. Virtually every Jewish organization in the Commonwealth, along with its leadership, is listed in this map along with the relationships of each to civic, governmental, university and other community organizations. Whether those relationships were cultivated by the Jewish institution or the community organization, the underlying messages are clear: Jews are responsible for the ills of our community and if you maintain your relationship with Jewish organizations, you will share that responsibility.

It is a list with names and organizations to be shunned, isolated and disenfranchised. And it draws on age-old antisemitic tropes that are all too clear to our community: Jewish wealth, control and conspiracies.

But we will not be intimidated and we will not be silent.

As a Jewish community, and one that has made allyship and outreach the cornerstones of our work, we condemn this demonization of the Boston Jewish community and attack on its relationship with others. This is no thinly veiled attempt to target the Jewish community – it is an explicit one that is keeping lists and naming names.

At a time when antisemitism, including antisemitic attacks on the legitimacy of the Jewish State of Israel intensify, we in Boston will stand together and continue our work building bridges, supporting our allies and each other, and confronting antisemitism where we see it and when we experience it – as we do today. And we ask you to join us in helping our friends and community leaders and organizations recognize the antisemitism embedded in this hate-filled effort and ask them to join us in calling this out.

We have just marked the 20 year anniversary of the dedication of the Zakim Bridge – a visual reminder of the bridge-building led by Lenny Zakim. At this moment, let us take inspiration from his words as we join together:

We have the power to change things. It doesn’t take much to start a revolution of thought and spirit. It takes one person and then another. When it works, it’s a work of art.

The Last Living Link

This is a week of remembrance. It started on Sunday with the commemoration of the Armenian Genocide. As I write this on Thursday morning, we mark Yom Ha’Shoah v’laGevurah (Holocaust and Heroism Remembrance Day). Established by Israel’s Knesset in 1951, it is a time for us to gather and remember the six million Jews who were killed in the Shoah (and is differentiated from International Holocaust Remembrance Day in January which honors, as well, all of the victims of the Nazis). 

Also this week, the ADL released its annual audit of antisemitic incidents. We sadly confirmed what we’ve been experiencing recently – a 48% increase in antisemitic incidents in Massachusetts in 2021, a rate even higher than the 34% rise nationally.   

However, we did receive some good news this week as well.  JCRC successfully advocated for an addition of $500,000 toward the Genocide Education Trust Fund, included in the MA House budget that was finalized on Wednesday. The Trust, a public-private partnership, supports the implementation of the Genocide Education mandate that we worked hard to enact in close partnership with ADL New England, the Armenian community, and others. While the budget continues through the legislative process, we are grateful to Speaker Mariano, House Ways and Means Chair Aaron Michlewitz, and to Representative Jeff Roy for their continued leadership in championing this cause. We look forward to the Senate taking this up in their budget in May, where we have two great champions for genocide education, Senate President Karen Spilka and Senate Ways and Means Chair Michael Rodrigues.  

This coming Sunday at 2:00pm we will gather for the virtual community-wide commemoration of Yom HaShoah, hosted by JCRC.  We’ll be hearing from survivor Frieda Grayzel, Dachau liberator Colonel Cranston “Chan” Rogers and others, including Mayor Michelle Wu, who will be delivering her first Yom HaShoah remarks as mayor.  

Earlier on Sunday, at 10:00am, I’ll be joining Boston 3G and the Israeli-American Council for #6MillionSteps, a walk from the State House to the New England Holocaust Memorial to form a “last living link” around the memorial, to recognize that we are coming to the end of the era in which the survivors of the Holocaust continue to live amongst us.  

I was reminded, again, of the personal connection of JCRC to this work – confronting Nazis and fighting antisemitism – on Tuesday. We invited Father Charles Gallagher S.J., associate professor of history at Boston College, to sit down with me for a public conversation about his book, Nazis of Copley Square. Professor Gallagher’s research documents the Nazi spy ring in Boston in late 30’s and early 40’s and analyzes the role of the Catholic church and local leaders in this ‘Christian Front.’  

I was aware from the book’s footnotes that Professor Gallagher had relied, among other sources, on JCRC’s historical archives. Even so, I caught my breath when Professor Gallagher shared onscreen a memo written by my predecessor, Robert E. Segal, the founding director of JCRC, discussing the beating of Jewish boys in the streets of Boston and the antisemitism that led to JCRC’s foundation in 1944 (on the right below). 

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Eighty years later, as we again experience rising antisemitism in our region, and as the generation of those who experienced the Holocaust is diminishing in numbers, our origin and our purpose remain a central part of who we are and what we do. We at JCRC embrace the need to both challenge and encourage our neighbors to be upstanders in this work, as we also strive to be partners with them in the work of combating all hatred and bigotry. 

I hope you’ll join us on Sunday, in-person and online, and in the year ahead as we continue to do this work with both our members and our partners. 

Thank you and Shabbat Shalom,

Jeremy

p.s. This month is National Poetry Month, and today is also ‘Poem in Your Pocket Day.’ Our Greater Boston Jewish Coalition for Literacy volunteers are celebrating this week by inviting local poets to share their writing with students at our partner schools.  

Most of you already know my passion for poetry and my daily reading practice (and if you don’t, follow me on Instagram). This week I’m reading the new translation of ‘Flights and Metamorphosis’ by Nobel Literature Prize winner Nelly Sachs. Her work after the Shoah was deeply informed by her experience fleeing the Nazis.  I encourage you to check it out.  

 

 

Working Together to Confront Antisemitism

Before I discuss some local events this past week, allow me to express that – like so many of you – my heart and my mind are very much with Ukraine as I write this. Our Jewish community in Boston has deep connections there; I’ve been privileged to visit our sister Jewish community in Dnipro three times, including twice on solidarity missions after the Russian invasion of Crimea. Our partners at CJP continue to be engaged and supportive, making emergency grants in recent weeks. You can learn more about their work and the partnership here

Here in the Boston area, these have been disturbing and frightening days of a different sort. Last week we learned that the perpetrator of the 2019 arson attacks against Chabad centers in Arlington and Needham, and a Jewish owned business in Chelsea, was an actual Nazi from Quincy. The other night we watched as some 20 people, carrying a Nazi flag, disrupted a book reading in Providence. And, it seems like every other day there’s another swastika found at Curry College in Milton.  

All of this has me thinking about JCRC’s founding in the early 1940’s, as another wave of antisemitism was ripping through Boston. Our Jewish community came together to create this Council to provide a coordinated response for engaging with government, local media, and the faith community (particularly, then, the Catholic church). The JCRC was, quite literally, established to deal with an organized Nazi effort in our city (as documented most recently in Nazis of Copley Square by Professor Charles R. Gallagher, S.J. of Boston College). 

Some eighty years later, it can feel like we’ve come full circle, with a present and real threat from home grown Nazis in our region. 

Of course, there are things that are different about the challenges we face in confronting antisemitism here in Boston in 2022. For example, we must openly address – as I did a few weeks ago when we worked with CJP and ADL to convene the community after Colleyville – that not all violent attacks on our community are coming from white supremacists and neo-Nazis; as we saw in Brighton last summer, where the attacker was an Egyptian Muslim.  And not all challenges are violent, such as the effort last fall by some on the left to tarnish now-Mayor Michelle Wu by claiming she was being influenced by “sinister” “Zionist” donors. 

This multi-layered and multi-directional antisemitism is how I found myself talking to the Boston Globe twice this week. On Sunday, I talked to Linda K. Wertheimer about how some on the left, as we’ve seen in California, are obsessed with inserting a “Liberated Ethnic Studies” agenda into classroom curriculums. This agenda singles out Israel for excessive condemnation, and denies the Jewish historical experience as being one of an oppressed minority in Western Civilization 

Then, on Thursday, I spoke with Yvonne Abraham about white supremacy and these violent Nazi attacks on our community here in Boston, how we got here, and why we at JCRC take it personally.  

Of course, there are other ways in which the current crisis is different for us, here in Boston, than the one eighty years ago. Most particularly and obviously, we have allies – in government, local media, and the faith community.  

Allies like U.S. Attorney Rachael Rollins, who as Suffolk DA pursued the Brighton case as a hate crime and promised to hold people accountable for antisemitic attacks; and then, this last week, arrested - in Stockholm, Sweden - the brother of the Quincy Nazi for his role in covering up what she characterized as an act of domestic terrorism.  

Allies like Governor Baker, Lt. Governor Polito, and Secretary of the Commonwealth Galvin, who, last Friday, issued a proclamation formally endorsing the International Holocaust Remembrance Alliance (IHRA) working definition of antisemitism as “a clear, comprehensive, and non-legally binding definition.” JCRC has, for many years, supported and encouraged the use of this definition and we welcomed this leadership here in Massachusetts.  

Allies you’ve seen if you’ve been to any of our community gatherings in recent years – most recently in December when we gathered to “Shine a Light on Antisemitism”. You’ve experienced the powerful support and allyship of leaders in the faith community and amongst other elected officials.  

There’s a lot of work we need to do. The challenges are immense. But nearly eighty years later, we at JCRC remain committed to meeting the challenge as a community, to working together with these allies, and to forging others, as, together, we pursue a path forward. 

I hope you will be part of this work with us. 

Shabbat Shalom,

Jeremy 

Taking a Stand Against Holocaust Distortion

On Thursday we commemorated International Holocaust Remembrance Day, the global day set by the United Nations marking the anniversary of the liberation of the Auschwitz-Birkenau death camp on January 27, 1945. 

I had the privilege a few years ago to visit Auschwitz. As anyone who has been there would tell you, the scale of the place is overwhelming. Despite everything I know and have learned about the Holocaust, I was completely unprepared for the size of this place. The sorting ramp – a railroad platform - where arriving Jews were separated and condemned to death or forced labor (or, horrifically, violent human experimentation) seems endless. As one walks from there on the path to the death machine, one only begins to absorb the scale of this space where 100,000 people were being kept at any given moment in slave conditions as they awaited the gas chambers.  

100,000. 

That’s a scale equivalent to the population of the city of Cambridge, where I live.  

I’ve been thinking about that experience a lot this week, as several disheartening events unfolded directly related to Holocaust memory and education: 

  • Last weekend Robert F. Kennedy Jr. said the opponents of COVID vaccinations in the U.S. had it worse than Anne Frank: "Even in Hitler Germany (sic), you could, you could cross the Alps into Switzerland. You could hide in an attic, like Anne Frank did.” Recall that this teenager was killed by the Nazis at the Bergen-Belsen death camp, because she was a Jew. (He has since apologized, after being publicly condemned by his own wife, but we should note that this comes as part of a history of offensive Holocaust analogies.)  
  • On the eve of Holocaust Remembrance Day, Tucker Carlson devoted an entire Fox News show to promoting and perpetuating the white supremacist “great replacement” conspiracy theory – which centers Jews in a conspiracy to destroy Western, i.e. Christian and white, civilization. That’s the same conspiracy theory that was referenced by those “Jews will not replace us” chants in Charlottesville in 2017. ADL rightly called it out.
  • And, in Tennessee, the McMinn County school board unanimously removed from their curriculum Maus, the Pulitzer Prize winning graphic novel depicting the experience of the author’s father, a Holocaust survivor. As one board member said “It shows people hanging, it shows them killing kids.” As if the only way to teach history is to ignore or deny the bad parts 

Still, in the midst of all of this, there is cause for hope. With leadership from Germany and Israel, the United Nations overwhelmingly adopted a resolution taking a stand against Holocaust denial and distortion (Though there was one unsurprising holdout - the Iranian regime).  

And locally, Boston’s Museum of Fine Arts returned a stolen painting to the family of a Hungarian survivor, in what their attorney described as “a model restitution process.” 

I can’t stop thinking about the scene yesterday in the Bundestag, Germany’s parliament, where the Speaker of Israel’s Knesset, Mickey Levy, said the Kaddish – the Jewish prayer to honor our dead. It’s gut-wrenching. It’s also a reminder of the potential of a people to face a terrible wrong in partnership with their victims, honestly, and forthrightly.  

And, I remind myself that, for the first time, we in Massachusetts marked this week’s anniversary with a new state law in place that we at JCRC were proud to advocate for, along with key partners, mandating Holocaust and Genocide education in our schools.  

Three years ago, after visiting Auschwitz, my primary observation in that moment was: one cannot ever fully understand the scale of the Shoah, the death camps, and complete devastation, but still, we must make the effort to do so. One cannot begin to truly comprehend Auschwitz without walking in this place, but we must make the effort to do so.  

Not everyone is blessed with the opportunity for that tactile experience, but we are all still able – even if only for a finite number of years– to bear witness first-hand to the memories of the survivors, and to become stewards and transmitters of those memories to future generations.  

Progress is indeed possible. But it takes work. A lot of work. Especially in these times when there are those who choose to minimize, distort, or deny.  

We’ll stay at it. And I hope that you will too. 

Shabbat shalom,

Jeremy Burton

JCRC Executive Director

Joint ADL/JCRC Statement regarding Genocide Education Bill

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ADL (the Anti-Defamation League) and the Jewish Community Relations Council of Greater Boston (JCRC) are pleased to support S2557, An Act concerning genocide education, as reported by the Senate Committee on Ways and Means this afternoon. We are grateful to Chair Rodrigues and his team for their leadership on this strong bill that achieves key objectives in providing schools across the Commonwealth with access to resources to implement genocide education programs. Through lessons about the Holocaust, the Armenian Genocide, and other instances of genocide, such programs will serve to ensure that students learn to recognize and fight hate in their communities.

Genocide education is key to combating hate by helping students understand how seemingly benign stereotypes and prejudice can turn into atrocity. Over the last several years, we have seen a significant rise in hateful incidents in our communities, paired with a dangerous downturn in knowledge about the Holocaust and other genocides. We appreciate the support of the House and Senate Chairs of the Joint Committee on Education in moving this legislation forward early in session and hope to see it make its way to Governor Baker’s desk as swiftly as possible.

Incident in Brighton, and Community Gathering tomorrow

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Dear Friends,

We are writing with upsetting news.

As many of you are aware, Chabad Rabbi Shlomo Noginski was attacked and stabbed on the street outside the Shaloh House in Brighton this afternoon.

Rabbi Noginski has been taken to the hospital and is undergoing treatment. Police have arrested the suspected attacker. The motive remains unclear, and an investigation is ongoing. We are working closely with Boston Police to get answers and ensure that our community is protected.

CJP’s Director of Communal Security has visited the site of the incident and the hospital, and we are in contact with the local police and law enforcement. We have spoken with Rabbi Noginski’s family, as well as with Rabbi Rodkin, the leader of Shaloh House, who appreciates all the support he is already receiving from the community.

As a community, an attack on one of us is an attack on all of us. If one of us feels vulnerable, we all are vulnerable. We will not be silent, and we will be there together. In this spirit, we are planning a community gathering for tomorrow at 10:00 a.m. on the Brighton Common, 30 Chestnut Hill Avenue, to come together and show our support for the rabbi, his family, and community. More details soon, and we will update information here as it becomes available. Please join us.

With prayers for Rabbi Noginski’s full and speedy recovery,

Rabbi Marc Baker, Combined Jewish Philanthropies
Jeremy Burton, Jewish Community Relations Council
Robert Trestan, Anti-Defamation League

When Antisemitism gets a pass

Nahma Nadich

A message from Deputy Director Nahma Nadich:

There was a joke I sometimes liked to tell when I was a therapist. A man goes to see a psychiatrist and is asked what seems to be the problem. His answer? “Doctor, I’m dead”. The psychiatrist heaves a sigh of relief, thinking, that this will be a simple delusion to correct. “Tell me”, he says to the patient, “do dead people bleed?” “No” says the man. The psychiatrist asks the man to extend his finger, which he proceeds to prick with a needle, producing a trickle of blood. The psychiatrist smiles smugly and asks the man, “Now what do you think?” “I was wrong Doc!” the patient says. “Dead people do bleed!”

I employed that joke to gently poke at to my clients’ confirmation bias, the universal human tendency to absorb new information only when it conforms with previously held views and beliefs. Clients with low self-esteem or catastrophic world views would perceive events around them through those lenses, and their perceptions would then reinforce their beliefs, in an endless loop, preventing them from changing or growing.

Though I left the clinical world over two decades ago, I see confirmation bias playing out in increasingly alarming ways, in our public and political discourse. The sources of information we expose ourselves to are now neatly divided by political leaning. The news outlets we choose, and the social media content we curate, articulate positions we hold dear. We feel affirmed in being correct and are sometimes even righteous about our rightness but are seldom challenged to expand our thinking or consider new ideas. And even more rarely do we recognize what can be problematic rhetoric or action when it comes from the ideological camp with which we identify.

The latest example? Antisemitism arising from the left, and the troubling silence about it from progressives. In recent years, there has been a justified focus on Jew-hatred emanating from the right, with the US government naming white supremacy at the top of the list of current domestic terror threats. But as Jews we are all too aware that this murderous hatred can emerge from opposing and even contradictory political beliefs. Our enemies have portrayed us alternately as evil Socialists and Capitalists, the common thread being that in our “otherness” we represent a collective threat to a cherished world order and way of life.

The peril posed by violent white supremacist extremists is enduring and unmistakable. But if those who identify as progressive insist on only seeing the danger to Jews that originates from that one toxic ideology, they are succumbing to a dangerous confirmation bias, and disregarding blatant warning signs.

In recent weeks, we’ve all seen the horrifying spectacle of Jews being physically assaulted in cities around the country, often scapegoated and targeted by those demonstrating against Israel during the Gaza crisis.

Here in Boston, the signs have been more subtle, but no less insidious. Two cases in point:

When the Cambridge City Council scheduled a last-minute hearing on a troubling BDS resolution, they did so on the first day of Shavuot. We at JCRC along with the Anti-Defamation League, the American Jewish Committee, and the Israeli-American Council, alerted the City Council about this date conflict, which prevented some Jewish residents of Cambridge wanting to offer comments from doing so. We explicitly requested an accommodation – through a one week delay – so that all interested Cambridge residents could participate in the discussion. Councilor Quinton Zondervan, the lead sponsor of the resolution, publicly responded, “I appreciate that it is the Shavuot holiday, but last week it was Eid. That didn’t seem to prevent the Israeli government from bombing and evicting and terrorizing Palestinian people.” As shocking as it was to have a city official blatantly defend disenfranchising local citizens as punishment for the actions of a foreign government, even more disheartening was the silence with which it was met, even when the offense was publicized.

The second incident was more subtle but no less concerning. A member of the Massachusetts Congressional delegation spoke out about the spate of antisemitic attacks, but in tweeting about them, felt the need to call out in one message both antisemitism and Islamophobia, condemning “all forms of bigotry and hate”. Yes of course, Islamophobia must be condemned and eradicated, but why the need to dilute the condemnation of antisemitic violence erupting at this moment across the country, by also mentioning that particular form of bigotry (which thankfully had not seen a recent spike)? Several months ago, when speaking about the egregious wave of assaults against Asian-Americans, there was no similar need to mention another targeted group in the same breath. And when brutal attacks on mosques were rightfully denounced, there was no need to simultaneously condemn antisemitism along with anti-Muslim hate. Why can’t hateful speech and acts directed at Jews be called out as such, and why doesn’t our community demand that moral clarity from our leaders?

This week, I reached out to some close interfaith partners, to tell them about the crisis we are facing. I expressed my frustration at the resistance of some political leaders to unambiguously denounce antisemitism on its own. The response I received from one cherished friend, underscored not only her caring and concern, but also her profound understanding of our community’s experience. “As a Black person, I did not want to hear All Lives Matter when we were the target. All lives didn’t matter when Black Lives were disregarded and I would imagine the Jewish Community would feel the same way.”

We Jews are proud heirs to a legacy of justice and compassion, one which compels us to cry out at the suffering of our neighbors, to fight their oppression and to join forces with them in building a more equitable society. But as my wise friend understood, compassion, empathy and a call for justice must start with a recognition of our own pain and vulnerability, and an insistence on our own safety. In this moment, it must also include acknowledgement of a pernicious antisemitism that is getting a pass in some political circles that many of us are inclined to view as tolerant and open-minded. We must move beyond our own confirmation bias.

Our current political climate and the plethora of issues we face reflect more complexity than our polarized discourse would have us believe. I for one, think we’re up to the challenge.  As beings capable of having complex thoughts and appreciating multiple realities and perspectives, we can resist one- dimensional views that oversimplify, and which present false binaries. We can reject the notion that being engaged citizens acting on our Jewish values has to mean either overlooking our own victimization or being inured to the suffering of others. We can be for ourselves – and for others.

Shabbat Shalom,

Nahma

On being a force for good

"Stars of Hope" painted by teens on JCRC's MLK Day of Service

On Monday I had the honor of joining Governor Baker as he signed legislation releasing an additional $1 million in funding for non-profit security grants; a budget item that we at JCRC have prioritized. Afterward, a member of the press asked me if I was “happy” to be at the State House for this solemn occasion. “No,” I replied, “I’d much rather be here for other reasons, to advocate for the values and issues that we work on every day.”

I never imagined that confronting antisemitism would become a significant part of my daily reality in 2020. I came to this work over 20 years ago informed by a sense of my own purpose; to build Jewish communities that inspired engagement and activism for future generations, rooted in the same values, culture and traditions that enriched my own Jewish identity.

As violent Jew-hatred comes roaring back into our domestic American reality, I worry that as we fight against antisemitism, we’re going to lose our focus on the meaning and purpose of Jewish community. “Because, antisemitism” is not enough of a reason to evoke a commitment to living proudly and Jewishly in the world. “Because, they hate us” is not the foundation on which thousands of years of enriching Jewish culture is built.

Rather, I find meaning in the notion that our mission ought to be - as individuals, as Jewish organizations and as communities - in the words of Avraham Infeld: “to advance the continued renaissance of the Jewish people as a force for good in the world.”

So yes, I’m proud of the work that we at JCRC do every day, building relationships beyond the Jewish community, resulting in the support of allies who are with us as we confront this new reality. I’m proud and grateful that our Christian friends and partners, many of whom have played significant leadership roles in the work of JCRC, took it upon themselves to write a powerful statement on antisemitism last week, which has now garnered upward of 1,000 signatures. And I’m proud of the partnership we’ve forged with legislative leaders to fund non-profit security grants and anti-bias training in schools.

I’m also proud that we are a Jewish community in Boston that is committed to living our values in the broader civic space, affirming our interconnectedness and responsibility to our neighbors; a commitment we’ll be honoring in just over one week when we come together for JCRC’s fifth annual Martin Luther King Jr. Day of Service.

This year, JCRC is offering a record 13 partner sites with the capacity for 900 volunteers. Members of our community will be painting and making interior upgrades to the Catholic Charities/Haitian Multiservice Center in Dorchester. This facility serves a crucial role in the Dorchester community and is in desperate need of repairs that Catholic Charities cannot do on their own. This Center provides a multitude of services to local residents, including food and housing assistance, English language classes, teen enrichment, and afterschool programming.

We will also be at St. Stephen's Youth Programs at the Blackstone Elementary School, a longtime partner of our ReachOut! program. Volunteers of all ages will be working on beautification and revitalization projects throughout the elementary school. After volunteering, there will be a lunch and discussion about the legacy of Martin Luther King Jr. and why this day has become a day of volunteering.

I’m looking forward to being back at the State House on January 24th for the Safe Communities Act legislative hearing. We, along with many of our member agencies, are deeply committed members of the coalition working to pass this bill to protect the rights of our immigrant neighbors and create standards for law enforcement interactions with Immigration and Customs Enforcement (ICE). And our team will be back at the State House to lobby on January 28th for Election Day Registration, a basic reform that would expand the franchise to more eligible voters, thus strengthening our democracy at a time when it is under assault.

I hope that you’ll join me for any or all of these activities. I also hope that the Governor’s actions this week will, as I said to him on Monday, help “give us the resiliency to continue to gather, to continue to meet, continue to celebrate our culture and our faith as a community.”

Because, as I concluded to that reporter at Monday’s bill signing, “these times are what they are.”

So yes, we’re grateful to our partners, including to the Governor for prioritizing our safety and including us in this week’s ceremony. And, I hope that because of our efforts to confront antisemitism and work for our community’s security, we will thereby strengthen our continued ability to be a force for good in the world.

Shabbat Shalom,

Jeremy

How the Jewish community can respond to antisemitism – with agency

This Friday, a message from Deputy Director Nahma Nadich.

During my first career as a psychotherapist, I worked with people recovering from trauma. Though the details varied from case to case, my focus was supporting each person to face the reality of what she or he had endured, to know in their hearts that they had not caused it, and to marshal the resources needed to reclaim their lives. Though I switched fields over twenty years ago, in recent weeks and months as our community is reeling from the ongoing and escalating trauma of antisemitic attacks, I am drawing once again on the skills I learned in my first career.

In his powerful message earlier this week, Jeremy underscored the reality that “antisemitism is not and has never been about anything we as Jews do.” This is an essential truth for us Jews to absorb, not only because of its historical accuracy, but also for our own psychological wellbeing. Blaming one’s self for being victimized can lead down a rabbit hole of despair and paralysis.

I remember another important lesson from my clinical days about what it takes to heal from trauma; a sense of agency. While it is never fair, accurate, or helpful for victims to bear the brunt of responsibility, it IS essential for them to be crystal clear on how they can act to increase their own sense of strength and power.

Here is the question: while we may recognize today’s antisemitism as an American problem that those in positions of power beyond our community must take ultimate responsibility to resolve, what can we as Jews do not only to protect and defend ourselves in this moment, but also to realize the promise of our future?

A few suggestions:

  1. Prioritize unity within our community

When families or groups experience trauma, a common response is for those victimized to turn on one another. We are no different. The recent acts of terror yielded disheartening accusations leveled across the ideological divide, about who doesn’t care enough or who is not vocal enough in expressing just the right kind of outrage or mourning. Even worse, there were dark insinuations about who among us may be exacerbating or even causing the problem. Resisting this toxic temptation is essential. We are a small minority. If we add to the onslaught by tearing each other apart, we will be lost.

  1. Invest deeply in relationships beyond our community

Our pain is made more bearable when we know we’re not alone. The horrific news of the Monsey attack was followed almost immediately by messages of heartfelt support from our interfaith friends – as it is every time we are targeted. Our Christian clergy friends were moved to release this powerful statement, which quickly gathered over 700 signatures. We’ve built these friendships over years, with people who share our deepest values and with whom we work every day to enhance and improve our community. These are people we trust, with whom we can have honest, and sometimes challenging, conversations. We can be vulnerable with them, as they are with us. We reach out to them when we are hurting, knowing they will show up for us as we do for them.

  1. Learn about the history and dynamics of antisemitism

Nothing can truly mitigate the shock and horror of learning about an attack on a Jewish house of worship or place of gathering. But knowing how antisemitism has manifested over time and how it operates can provide a broader context for understanding – and for teaching our partners about this oldest and most enduring form of hatred. Identifying antisemitic tropes in speech can help us understand and give language to our discomfort. Take advantage of the excellent resources available through ADL, which provide guidance on how to challenge what you hear. And read Deborah Lipstadt’s seminal Antisemitism: Here and Now for a comprehensive understanding, both historical and current.

  1. Deepen your connection to and embrace the fullness of Jewish life

Given our current state of chronic alarm about our safety, it is all too easy for fear to dominate our Jewish lives. Fear must never be allowed to define us. If we allow that to happen, then the damage to our Jewish souls, and the compromise of our collective future, will be as devastating as the physical harm done to our people in these violent attacks. If you notice that most of what you are reading and talking about is content-related to threats against us, make a conscious change in how you spend your time. Connect with the community and live your Judaism through the joy of Jewish observance, study of our rich texts and traditions, immersion in arts and culture, pursuing justice, or any of the infinite ways our people have animated Jewish values through the millennia. Just as prior generations were challenged in not having Holocaust survival define their Jewishness, so too must we center our Jewish experience on something other than surviving the current antisemitic attacks, virulent and frequent as they are.

I wish I could end this message on a note of hope – that we have reason to believe this terrifying chapter will soon be drawing to a close. History proves otherwise. Yet we’ve survived earlier such chapters by drawing on the profound wisdom of our sages. In debating the order in which the Chanukah candles should be lit, the prevailing view was that the order should be an ascending one, with an additional candle lit each night, culminating in a brilliant display of light. This year, just one day after reeling from a vicious attack on our brothers and sisters, we all lit full menorahs in each of our homes, following the command to display them proudly in our windows, as we affirmed the power of our collective light to drive away the darkness.

May we seize this moment to unite our community and deepen the bonds with our friends and neighbors. May the darkness continue to diminish, and the light of a vibrant future shine bright.

Shabbat shalom,

Nahma